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What does compassion ask of us?

Top voices on religion: Dalai Lama, Karen Armstrong, Pope Francis, Desmond Tutu, Thich Nhat Hanh and 7 others.

20 dated claims from 12 people · 4 views · most recent 12 Aug 2022

The views

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Our reading of what a group of claims have in common, one level above a korrent: a korrent is our reading of what somebody said, a view is our reading of what several korrents share. The claims are printed under it, so the sentence can be checked against them.

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  1. Compassion is the test of true faith, and it needs no particular creed

    Pope FrancisAhmed el-TayebDalai LamaKaren ArmstrongMuhammad

  2. Compassion is owed to everyone, not only to your own group

    Pope FrancisDalai LamaKaren ArmstrongDesmond Tutu

  3. It reaches even enemies, because hatred is the real enemy, not people

    Pope FrancisAhmed el-TayebDalai LamaThich Nhat HanhThiruvalluvarJesus of NazarethGautama Buddha

  4. Compassion has to begin with knowing and caring for yourself

    Kristin NeffYuval Noah Harari

A viewour reading

Compassion is the test of true faith, and it needs no particular creed

5 claims filed here, newest first — each in the words of whoever said it.

Faith leads a believer to see in every other person a brother or sister to support and love

  1. Pope Francis Pope of the Catholic Church from 2013 to 2025 (1936 to 2025) Faith leads a believer to see in the other a brother or sister to be supported and loved. A Document on Human Fraternity for World Peace and Living Together, signed in Abu Dhabi by Pope Francis and the Grand Imam of al-Azhar (4 February 2019)vatican.va · 4 Feb 2019All korrents from this piece
    Faith leads a believer to see in the other a brother or sister to be supported and loved.
  2. Ahmed el-Tayeb Grand Imam of al-Azhar in Cairo Faith leads a believer to see in the other a brother or sister to be supported and loved. A Document on Human Fraternity for World Peace and Living Together, signed in Abu Dhabi by Pope Francis and the Grand Imam of al-Azhar (4 February 2019)vatican.va · 4 Feb 2019All korrents from this piece
    Faith leads a believer to see in the other a brother or sister to be supported and loved.
Show all 5 claims

The key to a better world is the growth of compassion, which needs no religion or ideology, only our good human qualities

  1. Dalai Lama by The 14th Dalai Lama, Tenzin Gyatso (born 1935) I believe that at every level of society - familial, tribal, national and international - the key to a happier and more successful world is the growth of compassion. We do not need to become religious, nor do we need to believe in an ideology. All that is necessary is for each of us to develop our good human qualities. Compassion and the Individual (dalailama.com)dalailama.com · by 30 Jul 2017All korrents from this piece
    I believe that at every level of society - familial, tribal, national and international - the key to a happier and more successful world is the growth of compassion. We do not need to become religious, nor do we need to believe in an ideology. All that is necessary is for each of us to develop our good human qualities.

In every major world faith, compassion is the test of true religion

  1. Karen Armstrong British writer on religion (born 1944) And it is an arresting fact that right across the board, in every single one of the major world faiths, compassion -- the ability to feel with the other in the way we've been thinking about this evening -- is not only the test of any true religiosity, it is also what will bring us into the presence of what Jews, Christians and Muslims call "God" or the "Divine." My wish: The Charter for Compassion (TED2008)ted.com · c. 2008All korrents from this piece
    And it is an arresting fact that right across the board, in every single one of the major world faiths, compassion -- the ability to feel with the other in the way we've been thinking about this evening -- is not only the test of any true religiosity, it is also what will bring us into the presence of what Jews, Christians and Muslims call "God" or the "Divine."

Religion can and should be made a force for harmony in the world, because of the Golden Rule

  1. Karen Armstrong British writer on religion (born 1944) But people want to be religious, and religion should be made to be a force for harmony in the world, which it can and should be -- because of the Golden Rule. My wish: The Charter for Compassion (TED2008)ted.com · c. 2008All korrents from this piece
    But people want to be religious, and religion should be made to be a force for harmony in the world, which it can and should be -- because of the Golden Rule.

Caring for widows and the poor is like striving in the way of God

  1. Muhammad Arab religious, military and political leader (c The one who takes care of widows and poor people, is like one who is active in the way of God. Selections from Muhammadan Traditions (Mishkat al-Masabih), as reported by Anas (tr. William Goldsack, 1923)en.wikisource.org · c. 570–632 CEAll korrents from this piece
    The one who takes care of widows and poor people, is like one who is active in the way of God.

A viewour reading

Compassion is owed to everyone, not only to your own group

6 claims filed here, newest first — each in the words of whoever said it.

Do not decide who counts as your neighbour: make yourself a neighbour to anyone who suffers

  1. Pope Francis Pope of the Catholic Church from 2013 to 2025 (1936 to 2025) In other words, he challenges us to put aside all differences and, in the face of suffering, to draw near to others with no questions asked. I should no longer say that I have neighbours to help, but that I must myself be a neighbour to others. Fratelli tutti, encyclical on fraternity and social friendship (3 October 2020)vatican.va · 3 Oct 2020All korrents from this piece
    In other words, he challenges us to put aside all differences and, in the face of suffering, to draw near to others with no questions asked. I should no longer say that I have neighbours to help, but that I must myself be a neighbour to others.
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Facing so much suffering, the only course is to act as the Good Samaritan did, not to walk by

  1. Pope Francis Pope of the Catholic Church from 2013 to 2025 (1936 to 2025) In the face of so much pain and suffering, our only course is to imitate the Good Samaritan. Any other decision would make us either one of the robbers or one of those who walked by without showing compassion for the sufferings of the man on the roadside. Fratelli tutti, encyclical on fraternity and social friendship (3 October 2020)vatican.va · 3 Oct 2020All korrents from this piece
    In the face of so much pain and suffering, our only course is to imitate the Good Samaritan. Any other decision would make us either one of the robbers or one of those who walked by without showing compassion for the sufferings of the man on the roadside.

Because everyone shares the same need for love, anyone we meet can be felt as a brother or sister

  1. Dalai Lama by The 14th Dalai Lama, Tenzin Gyatso (born 1935) Because we all share an identical need for love, it is possible to feel that anybody we meet, in whatever circumstances, is a brother or sister. No matter how new the face or how different the dress and behavior, there is no significant division between us and other people. Compassion and the Individual (dalailama.com)dalailama.com · by 30 Jul 2017All korrents from this piece
    Because we all share an identical need for love, it is possible to feel that anybody we meet, in whatever circumstances, is a brother or sister. No matter how new the face or how different the dress and behavior, there is no significant division between us and other people.

The traditions insist compassion must not be confined to your own nation, faith or people

  1. Karen Armstrong British writer on religion (born 1944) So the traditions also insisted -- and this is an important point, I think -- that you could not and must not confine your compassion to your own group: your own nation, your own co-religionists, your own fellow countrymen. My wish: The Charter for Compassion (TED2008)ted.com · c. 2008All korrents from this piece
    So the traditions also insisted -- and this is an important point, I think -- that you could not and must not confine your compassion to your own group: your own nation, your own co-religionists, your own fellow countrymen.

Dehumanizing others dehumanizes the oppressor too; we can be human only in fellowship

  1. Desmond Tutu South African Anglican archbishop (1931 to 2021) and opponent of apartheid In dehumanizing others, they are themselves dehumanized. Perhaps oppression dehumanizes the oppressor as much as, if not more than, the oppressed. They need each other to become truly free, to become human. We can be human only in fellowship, in community, in koinonia, in peace. Nobel Lecture, Oslo (11 December 1984)nobelprize.org · 11 Dec 1984All korrents from this piece
    In dehumanizing others, they are themselves dehumanized. Perhaps oppression dehumanizes the oppressor as much as, if not more than, the oppressed. They need each other to become truly free, to become human. We can be human only in fellowship, in community, in koinonia, in peace.

Human beings are of infinite value because they are created in God's image, and treating them as less is blasphemy

  1. Desmond Tutu South African Anglican archbishop (1931 to 2021) and opponent of apartheid When will we learn that human beings are of infinite value because they have been created in the image of God, and that it is a blasphemy to treat them as if they were less than this and to do so ultimately recoils on those who do this? Nobel Lecture, Oslo (11 December 1984)nobelprize.org · 11 Dec 1984All korrents from this piece
    When will we learn that human beings are of infinite value because they have been created in the image of God, and that it is a blasphemy to treat them as if they were less than this and to do so ultimately recoils on those who do this?

A viewour reading

It reaches even enemies, because hatred is the real enemy, not people

7 claims filed here, newest first — each in the words of whoever said it.

Religions must never incite war or hatred; violence done in their name is a deviation from their teachings

  1. Pope Francis Pope of the Catholic Church from 2013 to 2025 (1936 to 2025) Moreover, we resolutely declare that religions must never incite war, hateful attitudes, hostility and extremism, nor must they incite violence or the shedding of blood. These tragic realities are the consequence of a deviation from religious teachings. A Document on Human Fraternity for World Peace and Living Together, signed in Abu Dhabi by Pope Francis and the Grand Imam of al-Azhar (4 February 2019)vatican.va · 4 Feb 2019All korrents from this piece
    Moreover, we resolutely declare that religions must never incite war, hateful attitudes, hostility and extremism, nor must they incite violence or the shedding of blood. These tragic realities are the consequence of a deviation from religious teachings.
  2. Ahmed el-Tayeb Grand Imam of al-Azhar in Cairo Moreover, we resolutely declare that religions must never incite war, hateful attitudes, hostility and extremism, nor must they incite violence or the shedding of blood. These tragic realities are the consequence of a deviation from religious teachings. A Document on Human Fraternity for World Peace and Living Together, signed in Abu Dhabi by Pope Francis and the Grand Imam of al-Azhar (4 February 2019)vatican.va · 4 Feb 2019All korrents from this piece
    Moreover, we resolutely declare that religions must never incite war, hateful attitudes, hostility and extremism, nor must they incite violence or the shedding of blood. These tragic realities are the consequence of a deviation from religious teachings.
Show all 7 claims

True compassion is a commitment founded on reason, so it does not change when others behave badly

  1. Dalai Lama by The 14th Dalai Lama, Tenzin Gyatso (born 1935) True compassion is not just an emotional response but a firm commitment founded on reason. Therefore, a truly compassionate attitude towards others does not change even if they behave negatively. Compassion and the Individual (dalailama.com)dalailama.com · by 30 Jul 2017All korrents from this piece
    True compassion is not just an emotional response but a firm commitment founded on reason. Therefore, a truly compassionate attitude towards others does not change even if they behave negatively.

We should be grateful to our enemies, because they best help us develop a tranquil mind

  1. Dalai Lama by The 14th Dalai Lama, Tenzin Gyatso (born 1935) So we should feel grateful to our enemies, for it is they who can best help us develop a tranquil mind! Compassion and the Individual (dalailama.com)dalailama.com · by 30 Jul 2017All korrents from this piece
    So we should feel grateful to our enemies, for it is they who can best help us develop a tranquil mind!

The true enemy is never a person but the anger, hatred and discrimination in human hearts

  1. Thich Nhat Hanh Vietnamese Zen Buddhist monk We agreed that the true enemy of man is not man. Our enemy is not outside of us. Our true enemy is the anger, hatred, and discrimination that is found in the hearts and minds of man. We have to identify the real enemy and seek nonviolent ways to remove it. At Home in the World: Stories from a Monk’s Life (2016), excerpt on his friendship with Martin Luther King Jr.plumvillage.org · c. 2016All korrents from this piece
    We agreed that the true enemy of man is not man. Our enemy is not outside of us. Our true enemy is the anger, hatred, and discrimination that is found in the hearts and minds of man. We have to identify the real enemy and seek nonviolent ways to remove it.

The way to punish wrongdoers is to shame them with kindness and let the wrong pass

  1. Thiruvalluvar Tamil poet traditionally credited as the author of the Tirukkural To punish wrong, with kindly benefits the doers ply; Thus shame their souls; but pass the ill unheeded by. Tirukkural (tr. G. U. Pope, 1886)projectmadurai.org · c. 450–500 CEAll korrents from this piece
    To punish wrong, with kindly benefits the doers ply; Thus shame their souls; but pass the ill unheeded by.

Love your enemies: bless those who curse you and do good to those who hate you

  1. Jesus of Nazareth Jewish preacher and religious leader in the Roman province… But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; The Gospel of Matthew, as recorded by the evangelist (King James Version, 1611)gutenberg.org · c. 6 BCE–33 CEAll korrents from this piece
    But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Hatred never ceases through hatred; it ceases through love

  1. Gautama Buddha Indian spiritual teacher, born in Lumbini in the Terai For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule. The Dhammapada, as preserved in the Pali canon (tr. F. Max Müller, 1881)gutenberg.org · c. 500–401 BCEAll korrents from this piece
    For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule.

A viewour reading

Compassion has to begin with knowing and caring for yourself

2 claims filed here, newest first — each in the words of whoever said it.

Self-compassion is being supportive toward yourself when you suffer, whether from your own mistakes or from life's challenges.

  1. Kristin Neff Pioneering researcher and teacher of self-compassion… Self-compassion refers to being supportive toward oneself when experiencing suffering or pain-be it caused by personal mistakes and inadequacies or external life challenges. Self-Compassion: Theory, Method, Research, and Interventiondoi.org · 12 Aug 2022
    Self-compassion refers to being supportive toward oneself when experiencing suffering or pain-be it caused by personal mistakes and inadequacies or external life challenges.

Getting to know yourself is the key to developing compassion

  1. Yuval Noah Harari Israeli historian and philosopher, born in 1976 And again, it goes back also to the question about getting to know yourself, which I think is the key to developing compassion. Yuval Noah Harari | 21 Lessons for the 21st Century | Talks at Googleyoutube.com · 11 Oct 2018 · 44:58 into the videoAll korrents from this video
    And again, it goes back also to the question about getting to know yourself, which I think is the key to developing compassion.

    Watch from 44:58 plays here

    ↗Yuval Noah Harari | 21 Lessons for the 21st Century | Talks at Googleyoutube.com

    11 Oct 2018 · video · 58m · spoken · official transcript

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