The Dhammapada, as preserved in the Pali canon (tr. F. Max Müller, 1881)

The book opens with

What we are results from what we have thought; acting from an evil thought brings pain after it

Their wordsAll that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.

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Gautama Buddha did not write this page.

Every claim below was made in this book, quoted word for word and numbered in the order the piece makes them, so you can read it there rather than take our word for it. The book prints chapter headings its extracted text does not preserve, so the claims below are in the book's order but not grouped. The sentence above each quote is our reading of the claim, not their wording. Each quote was checked against a stored copy of the page at build time; where the two differ, the quote is the fact.

Our reading
What we are results from what we have thought; acting from an evil thought brings pain after it

Their wordsAll that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
Our reading
Hatred never ceases through hatred; it ceases through love

Their wordsFor hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule.
Our reading
Earnestness is the path to Nirvana and thoughtlessness the path of death

Their wordsEarnestness is the path of immortality (Nirvana), thoughtlessness the path of death. Those who are in earnest do not die, those who are thoughtless are as if dead already.
Our reading
Conquering oneself is a greater victory than conquering a million men in battle

Their wordsIf one man conquer in battle a thousand times thousand men, and if another conquer himself, he is the greatest of conquerors.
Our reading
Do not take evil-doers or low people for friends; have the virtuous, the best of people, for friends

Their wordsDo not have evil-doers for friends, do not have low people for friends: have virtuous people for friends, have for friends the best of men.
Our reading
Evil and purity are one's own doing; no one can purify another

Their wordsBy oneself the evil is done, by oneself one suffers; by oneself evil is left undone, by oneself one is purified. Purity and impurity belong to oneself, no one can purify another.
Our reading
The teaching of the awakened is to avoid sin, do good and purify one's mind

Their wordsNot to commit any sin, to do good, and to purify one's mind, that is the teaching of (all) the Awakened.
Our reading
Overcome anger with love, evil with good, greed with generosity and lies with truth

Their wordsLet a man overcome anger by love, let him overcome evil by good; let him overcome the greedy by liberality, the liar by truth!
Our reading
You must make the effort yourself; the Buddhas only show the way

Their wordsYou yourself must make an effort. The Tathagatas (Buddhas) are only preachers.

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The other pieces are the ones whose claims are worded most like this one's. That measures language, not agreement: they may argue the opposite.