Peter Kropotkin
Russian anarchist political philosopher and geographer (1842 to 1921), a proponent of anarchist communism; lived in exile in England from 1886 to 1917; author of Mutual Aid: A Factor of Evolution (1902).
From the book Mutual Aid: A Factor of Evolution17 korrents
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Their wordsThis view, however, I could not accept, because I was persuaded that to admit a pitiless inner war for life within each species, and to see in that war a condition of progress, was to admit something which not only had not yet been proved, but also lacked confirmation from direct observation.
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Their wordsIt is not love to my neighbour—whom I often do not know at all—which induces me to seize a pail of water and to rush towards his house when I see it on fire; it is a far wider, even though more vague feeling or instinct of human solidarity and sociability which moves me.
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Their wordsBut it is not love and not even sympathy upon which Society is based in mankind. It is the conscience—be it only at the stage of an instinct—of human solidarity.
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Their wordsThere can be no doubt that it is the practice of life in society which enables the parrots to attain that very high level of almost human intelligence and almost human feelings which we know in them.
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Their wordsAs seen from the above, the war of each against all is not the law of nature. Mutual aid is as much a law of nature as mutual struggle, and that law will become still more apparent when we have analyzed some other associations of birds and those of the mammalia.
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Their wordsBut if the evolution of the animal world were based exclusively, or even chiefly, upon the survival of the fittest during periods of calamities; if natural selection were limited in its action to periods of exceptional drought, or sudden changes of temperature, or inundations, retrogression would be the rule in the animal world.
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Their wordsHappily enough, competition is not the rule either in the animal world or in mankind. It is limited among animals to exceptional periods, and natural selection finds better fields for its activity.
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Their words"Don't compete!—competition is always injurious to the species, and you have plenty of resources to avoid it!" That is the tendency of nature, not always realized in full, but always present.
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Their wordsIt is evident that it would be quite contrary to all that we know of nature if men were an exception to so general a rule: if a creature so defenceless as man was at his beginnings should have found his protection and his way to progress, not in mutual support, like other animals, but in a reckless competition for personal advantages, with no regard to the interests of the species.
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Their wordsLeaving aside the preconceived ideas of most historians and their pronounced predilection for the dramatic aspects of history, we see that the very documents they habitually peruse are such as to exaggerate the part of human life given to struggles and to underrate its peaceful moods. The bright and sunny days are lost sight of in the gales and storms.
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Their wordsSociability and need of mutual aid and support are such inherent parts of human nature that at no time of history can we discover men living in small isolated families, fighting each other for the means of subsistence.
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Their wordsNew economical and social institutions, in so far as they were a creation of the masses, new ethical systems, and new religions, all have originated from the same source, and the ethical progress of our race, viewed in its broad lines, appears as a gradual extension of the mutual-aid principles from the tribe to always larger and larger agglomerations, so as to finally embrace one day the whole of mankind, without respect to its divers creeds, languages, and races.
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Their wordsIn short, neither the crushing powers of the centralized State nor the teachings of mutual hatred and pitiless struggle which came, adorned with the attributes of science, from obliging philosophers and sociologists, could weed out the feeling of human solidarity, deeply lodged in men's understanding and heart, because it has been nurtured by all our preceding evolution.
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Their wordsThe animal species, in which individual struggle has been reduced to its narrowest limits, and the practice of mutual aid has attained the greatest development, are invariably the most numerous, the most prosperous, and the most open to further progress.
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Their wordsHistory, such as it has hitherto been written, is almost entirely a description of the ways and means by which theocracy, military power, autocracy, and, later on, the richer classes' rule have been promoted, established, and maintained.
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Their wordsFor industrial progress, as for each other conquest over nature, mutual aid and close intercourse certainly are, as they have been, much more advantageous than mutual struggle.
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Their wordsIn the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support not mutual struggle—has had the leading part.
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