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Small Is Beautiful: Economics as if People Mattered (Harper & Row, 1973)

E. F. Schumacher · c. 1973

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E. F. Schumacher did not write this page.

Every claim below was made in this book, quoted word for word and numbered in the order the piece makes them, so you can read it there rather than take our word for it. The book prints chapter headings its extracted text does not preserve, so the claims below are in the book's order but not grouped. The sentence above each quote is our reading of the claim, not their wording. Each quote was checked against a stored copy of the page at build time; where the two differ, the quote is the fact.

  1. Man is small, and, therefore, small is beautiful.
  2. The economics of giantism and automation is a left-over of nineteenth-century conditions and nineteenth-century thinking and it is totally incapable of solving any of the real problems of today.
  3. Education which fails to clarify our central convictions is mere training or indulgence.
  4. The substance of man cannot be measured by Gross National Product.
  5. it does not require more than a simple act of insight to realise that infinite growth of material consumption in a finite world is an impossibility.
  6. An attitude to life which seeks fulfilment in the single-minded pursuit of wealth — in short, materialism — does not fit into this world, because it contains within itself no limiting principle, while the environment in which it is placed is strictly limited.
  7. Nature always, so to speak, knows where and when to stop.
  8. Strange to say, technology, although of course the product of man, tends to develop by its own laws and principles, and these are very different from those of human nature or of living nature in general.
  9. More education can help us only if it produces more wisdom.
  10. The keynote of Buddhist economics, therefore, is simplicity and non-violence.
  11. Buddhist economics must be very different from the economics of modern materialism, since the Buddhist sees the essence of civilisation not in a multiplication of wants but in the purification of human character.
  12. We must study the economics of permanence.

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