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Chuang Tzŭ: Mystic, Moralist, and Social Reformer (tr. Herbert A. Giles, 1889)

Zhuangzi · c. 350–301 BCE

The book opens with

Being adaptable is often what destroys a thing; being unable to do something can keep it out of the snare

The adaptability of a thing is oft-times its bane. The inability of the yak to catch mice saves it from the snare which is fatal to the wild cat.

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Zhuangzi did not write this page.

Every claim below was made in this book, quoted word for word and numbered in the order the piece makes them, so you can read it there rather than take our word for it. The book prints chapter headings its extracted text does not preserve, so the claims below are in the book's order but not grouped. The sentence above each quote is our reading of the claim, not their wording. Each quote was checked against a stored copy of the page at build time; where the two differ, the quote is the fact.

  1. The adaptability of a thing is oft-times its bane. The inability of the yak to catch mice saves it from the snare which is fatal to the wild cat.
  2. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
  3. My life has a limit, but my knowledge is without limit. To drive the limited in search of the limitless, is fatal; and the knowledge of those who do this is fatally lost.
  4. Thus it is that virtue should prevail and outward form be forgotten. But mankind forgets not that which is to be forgotten, forgetting that which is not to be forgotten.
  5. By a man without passions I mean one who does not permit good and evil to disturb his internal economy, but rather falls in with whatever happens, as a matter of course, and does not add to the sum of his mortality.

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