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Walking (1851-1862)

Henry David Thoreau · c. 1851–1862

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  1. I wish to speak a word for Nature, for absolute Freedom and Wildness, as contrasted with a freedom and culture merely civil,—to regard man as an inhabitant, or a part and parcel of Nature, rather than a member of society.
  2. But the walking of which I speak has nothing in it akin to taking exercise, as it is called, as the sick take medicine at stated hours—as the swinging of dumb-bells or chairs; but is itself the enterprise and adventure of the day.
  3. Nowadays almost all man’s improvements, so called, as the building of houses and the cutting down of the forest and of all large trees, simply deform the landscape, and make it more and more tame and cheap.
  4. But possibly the day will come when it will be partitioned off into so-called pleasure grounds, in which a few will take a narrow and exclusive pleasure only,—when fences shall be multiplied, and man traps and other engines invented to confine men to the public road, and walking over the surface of God’s earth shall be construed to mean trespassing on some gentleman’s grounds.
  5. To enjoy a thing exclusively is commonly to exclude yourself from the true enjoyment of it.
  6. We go eastward to realize history and study the works of art and literature, retracing the steps of the race; we go westward as into the future, with a spirit of enterprise and adventure.
  7. The West of which I speak is but another name for the Wild; and what I have been preparing to say is, that in Wildness is the preservation of the World.
  8. The founders of every state which has risen to eminence have drawn their nourishment and vigor from a similar wild source.
  9. Life consists with wildness. The most alive is the wildest.
  10. A town is saved, not more by the righteous men in it than by the woods and swamps that surround it.
  11. English literature, from the days of the minstrels to the Lake Poets—Chaucer and Spenser and Milton, and even Shakespeare included—breathes no quite fresh and in this sense wild strain.
  12. In short, all good things are wild and free.
  13. Undoubtedly, all men are not equally fit subjects for civilization; and because the majority, like dogs and sheep, are tame by inherited disposition, this is no reason why the others should have their natures broken that they may be reduced to the same level.
  14. I would not have every man nor every part of a man cultivated, any more than I would have every acre of earth cultivated: part will be tillage, but the greater part will be meadow and forest, not only serving an immediate use, but preparing a mould against a distant future, by the annual decay of the vegetation which it supports.
  15. Methinks there is equal need of a Society for the Diffusion of Useful Ignorance, what we will call Beautiful Knowledge, a knowledge useful in a higher sense: for what is most of our boasted so-called knowledge but a conceit that we know something, which robs us of the advantage of our actual ignorance?
  16. We may study the laws of matter at and for our convenience, but a successful life knows no law.

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