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A Voice from the South (1892)

Anna Julia Cooper · c. 1892

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Every claim below was made in this book, quoted word for word and numbered in the order the piece makes them, so you can read it there rather than take our word for it. The book prints chapter headings its extracted text does not preserve, so the claims below are in the book's order but not grouped. The sentence above each quote is our reading of the claim, not their wording. Each quote was checked against a stored copy of the page at build time; where the two differ, the quote is the fact.

  1. At any rate, as our Caucasian barristers are not to blame if they cannot quite put themselves in the dark man’s place, neither should the dark man be wholly expected fully and adequately to reproduce the exact Voice of the Black Woman.
  2. Now the fundamental agency under God in the regeneration, the re-training of the race, as well as the ground work and starting point of its progress upward, must be the black woman.
  3. Only the Black Woman can say “when and where I enter, in the quiet, undisputed dignity of my womanhood, without violence and without suing or special patronage, then and there the whole Negro race enters with me.”
  4. All I claim is that there is a feminine as well as a masculine side to truth; that these are related not as inferior and superior, not as better and worse, not as weaker and stronger, but as complements—complements in one necessary and symmetric whole.
  5. It seems hardly a gracious thing to say, but it strikes me as true, that while our men seem thoroughly abreast of the times on almost every other subject, when they strike the woman question they drop back into sixteenth century logic.
  6. To be plain, I mean let money be raised and scholarships be founded in our colleges and universities for self-supporting, worthy young women, to offset and balance the aid that can always be found for boys who will take theology.
  7. The “social equality” implied by civility to the Negro is a very different thing from forced association with him socially.
  8. Woman should not, even by inference, or for the sake of argument, seem to disparage what is weak.
  9. It is not the intelligent woman vs. the ignorant woman; nor the white woman vs. the black, the brown, and the red,—it is not even the cause of woman vs. man. Nay, ’tis woman’s strongest vindication for speaking that the world needs to hear her voice.
  10. She is confronted by both a woman question and a race problem, and is as yet an unknown or an unacknowledged factor in both.
  11. And yet politics, and surely American politics, is hardly a school for great minds.
  12. Progressive peace in a nation is the result of conflict; and conflict, such as is healthy, stimulating, and progressive, is produced through the co-existence of radically opposing or racially different elements.
  13. We would not deprecate the fact, then, that America has a Race Problem. It is guaranty of the perpetuity and progress of her institutions, and insures the breadth of her culture and the symmetry of her development.
  14. Now in my judgment writings of the first class will be the ones to withstand the ravages of time.
  15. We know that our bill is a true one—that the debt is as real as to any pensioners of our government.
  16. What I hope to see before I die is a black man honestly and appreciatively portraying both the Negro as he is, and the white man, occasionally, as seen from the Negro’s standpoint.
  17. Nine-tenths of the mis-called color prejudice or race prejudice in this country is mere sentiment governed by the association of ideas. It is not color prejudice at all.
  18. Work must first create wealth, and wealth leisure, before the untrammeled intellect of the Negro, or any other race, can truly vindicate its capabilities.
  19. Agnosticism has nothing to impart. Its sermons are the exhortations of one who convinces you he stands on nothing and urges you to stand there too.
  20. To me, faith means treating the truth as true.

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