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A Vindication of the Rights of Woman (1792)

Mary Wollstonecraft · c. 1792

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  1. Independence I have long considered as the grand blessing of life, the basis of every virtue; and independence I will ever secure by contracting my wants, though I were to live on a barren heath.
  2. Contending for the rights of women, my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge, for truth must be common to all, or it will be inefficacious with respect to its influence on general practice.
  3. But not content with this natural pre-eminence, men endeavour to sink us still lower, merely to render us alluring objects for a moment; and women, intoxicated by the adoration which men, under the influence of their senses, pay them, do not seek to obtain a durable interest in their hearts, or to become the friends of the fellow creatures who find amusement in their society.
  4. Men, in general, seem to employ their reason to justify prejudices, which they have imbibed, they cannot trace how, rather than to root them out.
  5. Strengthen the female mind by enlarging it, and there will be an end to blind obedience; but, as blind obedience is ever sought for by power, tyrants and sensualists are in the right when they endeavour to keep women in the dark, because the former only want slaves, and the latter a play-thing.
  6. This is, must be, the course of nature—friendship or indifference inevitably succeeds love.
  7. Women, I argue from analogy, are degraded by the same propensity to enjoy the present moment; and, at last, despise the freedom which they have not sufficient virtue to struggle to attain.
  8. To carry the remark still further, if fear in girls, instead of being cherished, perhaps, created, were treated in the same manner as cowardice in boys, we should quickly see women with more dignified aspects.
  9. I do not wish them to have power over men; but over themselves.
  10. Yet, and I appeal to experience, if by neglecting the understanding they are as much, nay, more attached from these domestic duties, than they could be by the most serious intellectual pursuit, though it may be observed, that the mass of mankind will never vigorously pursue an intellectual object, I may be allowed to infer, that reason is absolutely necessary to enable a woman to perform any duty properly, and I must again repeat, that sensibility is not reason.
  11. Men have superiour strength of body; but were it not for mistaken notions of beauty, women would acquire sufficient to enable them to earn their own subsistence, the true definition of independence; and to bear those bodily inconveniences and exertions that are requisite to strengthen the mind.
  12. It has long since occurred to me, that advice respecting behaviour, and all the various modes of preserving a good reputation, which have been so strenuously inculcated on the female world, were specious poisons, that incrusting morality eat away the substance.
  13. One class presses on another; for all are aiming to procure respect on account of their property: and property, once gained, will procure the respect due only to talents and virtue.
  14. I may excite laughter, by dropping an hint, which I mean to pursue, some future time, for I really think that women ought to have representatives, instead of being arbitrarily governed without having any direct share allowed them in the deliberations of government.
  15. Business of various kinds, they might likewise pursue, if they were educated in a more orderly manner, which might save many from common and legal prostitution.
  16. Parental affection is, perhaps, the blindest modification of perverse self-love; for we have not, like the French two terms (L'amour propre, L'amour de soi meme) to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness.
  17. If parents discharge their duty they have a strong hold and sacred claim on the gratitude of their children; but few parents are willing to receive the respectful affection of their offspring on such terms.
  18. The good effects resulting from attention to private education will ever be very confined, and the parent who really puts his own hand to the plow, will always, in some degree be disappointed, till education becomes a grand national concern.
  19. I have already animadverted on the bad habits which females acquire when they are shut up together; and I think that the observation may fairly be extended to the other sex, till the natural inference is drawn which I have had in view throughout—that to improve both sexes they ought, not only in private families, but in public schools, to be educated together.
  20. Moralists have unanimously agreed, that unless virtue be nursed by liberty, it will never attain due strength—and what they say of man I extend to mankind, insisting, that in all cases morals must be fixed on immutable principles; and that the being cannot be termed rational or virtuous, who obeys any authority but that of reason.

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