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The Theory of Moral Sentiments (1759; Dublin printing of 1777)

Adam Smith · c. 1759–1777

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  1. How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it.
  2. And hence it is, that to feel much for others and little for ourselves, that to restrain our selfish, and to indulge our benevolent affections, constitutes the perfection of human nature; and can alone produce among mankind that harmony of sentiments and passions in which consist their whole grace and propriety.
  3. As in the common degree of the intellectual qualities, there are no abilities; so in the common degree of the moral, there is no virtue. Virtue is excellence, something uncommonly great and beautiful, which rises far above what is vulgar and ordinary.
  4. Upon this disposition of mankind, to go along with all the passions of the rich and the powerful, is founded the distinction of ranks, and the order of society. Our obsequiousness to our superiors more frequently arises from our admiration for the advantages of their situation, than from any private expectations of benefit from their good-will.
  5. In the race for wealth and honours, and preferments, he may run as hard as he can, and strain every nerve and every muscle, in order to outstrip all his competitors. But if he should justle, or throw down any of them, the indulgence of the spectators is entirely at an end. It is a violation of fair play, which they cannot admit of.
  6. Beneficence, therefore, is less essential to the exigence of society than justice. Society may subsist, though not in the most comfortable state, without beneficence; but the prevalence of injustice must utterly destroy it.
  7. It is the ornament which embellishes, not the foundation which supports the building, and which it was, therefore, sufficient to recommend, but by no means necessary to impose. Justice, on the contrary, is the main pillar that upholds the whole edifice.
  8. Every body agrees to the general maxim, that as the event does not depend on the agent, it ought to have no influence upon your sentiments, with regard to the merit or propriety of his conduct. But when we come to particulars, we find that our sentiments are scarce in any one instance exactly conformable to what this equitable maxim would direct.
  9. The applause of the whole world will avail but little, if our own conscience condemn us; and the disapprobation of all mankind is not capable of oppressing us, when we are absolved by the tribunal within our own breast, and when our own mind tells us that mankind are in the wrong.
  10. If he was to lose his little finger to-morrow, he would not sleep to-night; but provided he never saw them, he will snore with the most profound security over the ruin of a hundred millions of his brethren, and the destruction of that immense multitude seems plainly an object less interesting to him, than this paultry misfortune of his own.
  11. It is not the soft power of humanity, it is not that feeble spark of benevolence which Nature has lighted up in the human heart, that is thus capable of counteracting the strongest impulses of self-love.
  12. How many people ruin themselves by laying out money on trinkets of frivolous utility? What pleases these lovers of toys is not so much the utility, as the aptness of the machines which are fitted to promote it.
  13. Through the whole of his life he pursues the idea of a certain artificial and elegant repose which he may never arrive at, for which he sacrifices a real tranquillity that is at all times in his power, and which, if in the extremity of old age he should at last attain to it, he will find to be in no respect preferable to that humble security and contentment which he had abandoned for it.
  14. And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.
  15. They are led by an invisible hand to make nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal portions among all its inhabitants, and thus without intending it, without knowing it, advance the interest of the society, and afford means to the multiplication of the species.
  16. In ease of body and peace of mind, all the different ranks of life are nearly upon a level, and the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for.
  17. But still I affirm, that it is not the view of this utility or hurtfulness which is either the first or principal source of our approbation and disapprobation.
  18. Since our sentiments concerning beauty of every kind are so much influenced by custom and fashion, it cannot be expected, that those, concerning the beauty, of conduct, should be entirely exempted from the dominion of those principles. Their influence here, however, seems to be much less than it is every where else.
  19. Books of casuistry, therefore, are generally as useless as they are commonly tiresome.
  20. The simplification of machines renders them more and more perfect, but this simplification of the rudiments of languages renders them more and more imperfect and less proper for many of the purposes of language: and this for the following reasons.

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